A Good Reason to Read the Catechism of the Catholic Church 5

Fr Jose Laboy

The famous orator, Cicero, once wrote, “Not to know what occurred before you were born is to always remain a child.” Part of maturing and having a strong identity is to know where you come from, your culture, your values. No one starts from scratch.

This quote from Cicero can be applied to Catholics regarding their faith.

I have encountered many people young and old who say they are Catholic but really don’t know their faith. Some don’t kneel during the consecration at mass because they really don’t know what is going on. Some don’t feel the need to go to confession, or to Mass on Sunday. I once asked a man who said he was Catholic if he went to Mass every Sunday. He told me, “I said I’m Catholic, not a fanatic!”

The funny thing is that even though they don’t know their faith, the teachings of the Church, the meaning of the liturgy, they allow themselves to make rash judgments about these realities. For some, the last time they studied Catholic doctrine was their preparation for confirmation in their early teenage years.

One of the major reasons for all of this is the fact that in the past 40 years or so catechesis has suffered tremendously. Back in 1985, Cardinal Joseph Ratzinger expressed the following:

“Since theology can no longer transmit a common model of the faith, catechesis is also exposed to dismemberment and to constantly changing experiments. Some catechisms and many catechists no longer teach the Catholic faith in its harmonic wholeness – where each truth presupposes and explains the other – rather they try to make some elements of the Christian patrimony humanly ‘interesting’ (according to the cultural orientations of the moment). A few biblical passages are set in bold relief because they are viewed as being ‘closer to contemporary sensibility’. Others, for the opposite reason, are set aside. Hence it is no longer a catechesis that would constitute a comprehensive, all embracing formation in the faith, but reflections and flashes of insights deriving from partial, subjective anthropological experiences.” (Ratzinger Report, ch. 5)

As a result of this shattered catechesis many Catholics have become “incapable of a comprehensive view of their religion.”

The Catechism of the Catholic Church is the necessary instrument to achieve this necessary comprehensive view.

In a Synod of Bishops convoked by Pope John Paul II for the 20th anniversary of the close of the Second Vatican Council, the Synod Fathers stated:

“Very many have expressed the desire that a catechism or compendium of all Catholic doctrine regarding both faith and morals be composed, that it might be, as it were, a point of reference for the catechisms or compendiums that are prepared in various regions. The presentation of doctrine must be biblical and liturgical. It must be sound doctrine suited to the present life of Christians.

Pope Benedict in his Apostolic Letter, Porta Fidei, affirms that, “the Catechism provides a permanent record of the many ways in which the Church has meditated on the faith and made progress in doctrine so as to offer certitude to believers in their lives of faith.” He goes on to say that:

In its very structure, the Catechism of the Catholic Church follows the development of the faith right up to the great themes of daily life. On page after page, we find that what is presented here is no theory, but an encounter with a Person who lives within the Church. The profession of faith is followed by an account of sacramental life, in which Christ is present, operative and continues to build his Church. Without the liturgy and the sacraments, the profession of faith would lack efficacy, because it would lack the grace which supports Christian witness. By the same criterion, the teaching of the Catechism on the moral life acquires its full meaning if placed in relationship with faith, liturgy and prayer.

Seriously reading the Catechism and appropriating its content is truly an efficient means to give mature Christian witness.


  1. Welcome back, Fr Laboy! I hope you are enjoying paradise! Hopefully I will see you in the WYD in Rio! God bless!

  2. Pingback: A Good Reason to Read the Catechism of the Catholic Church - CATHOLIC FEAST - Sync your Soul

  3. Fr. Laboy, This post so saddens me, I am not Catholic but have had such a longing in my heart to do. I have so many questions to ask and the priest in my small town are not to approachable. I do not wish to ask questions here and be in the way, so I keep searching. You do not have to answer this question: I Have something in my past I feel needs to be confessed. Does one have to go through confirmation before confession? Thank-you James

    • James, Great question. The short answer is No, but there’s a bit I could elaborate on here. If you don’t mind, let me hold off on that for just a while to give you a proper answer [I’m the layman on this blog, by the way, so I’ll let Fr LaBoy of Fr Jason give their input.

      One reason why I say the short answer is No is that the Sacrament of confession is always received before first holy communion. Catechumens confess their sins before they are received into the Church as well.

      I am sorry the priests in your area are not too approachable. However, maybe if you are interested you could make an appointment to meet with one — sometimes that can be the best approach.

      Again, I will get back to you if one of the other priests on this blog does not do so first. God bless you and Happy Feast of Pentecost!

      • It is time for an update on my search and the questions I have ask of you: The Catholic Church here has a new Priest in my hometown. He has become my Priest who embraces my questions and now leading through my Catechism. We have walked through the second Vatican Council and are walking through ” Catechism of the Catholic Church”. Father has said to me he does not fear me for I am only seeking the truth and it is his job to guide me to the truth. I have so much more to say but shall not for now my reasoning is I must be able to explain what I believe and why I believe with out attaching any and to always be loving with my words. For I have so many friends who do not understand what I am doing and why, their questions are many.
        God bless you for the love you have given to me and peace be with you, James

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